It is not usually realized that by merely accompanying Jinnah wherever he went during the 1940s, Fatima Jinnah had psychologically prepared the Muslim women to stand shoulder to shoulder with men during the freedom struggle. Numerous pictures of the period show Miss Fatima Jinnah walking alongside Jinnah, not behind him. The message was loud and clear – the message both the brother and the sister wished to convey to the nation.
Over the decades a good deal has been written on Mohtarma Fatima Jinnah’s (1893-1967) singular contribution to national politics. The focus in most writings on her and about her is almost exclusively on how she stood for and beckoned the people to the pristine principles that had impelled the demand for Pakistan; how she had inspired the strivings and sacrifices in their quest, how she had enabled the beleaguered nation to own them up; how she had provided an unfailing source of inspiration to them during the 1950s and the 1960s; how she had helped, substantially and significantly, to keep the torch of democracy aflame in the most un-fortuitous circumstances; and, thus, how, above all, she, more than anyone else, had sustained the nation’s quest for democracy during president Ayub’s (1907-74) marathon semi-authoritarian rule.
Fatima Jinnah’s contribution in the social development sector, though as singular, substantial and critical, has however lain ignored somewhat. This has largely remained overshadowed by her political role despite the fact that she, along with Begum Rana Liaquat Ali Khan (1905-90), had made the greatest contribution in the realm of women’s awakening and participation in national affairs, in their emancipation, their regeneration, and their empowerment. Indeed, since her early life Fatima Jinnah had served as a role model for Muslim girls/women in several areas as the various roles she had donned would indicate.
Indeed, if you cast a glance at the various vicissitudes of her life, you will see that from the beginning she had cast herself in the role of a modern Muslim female persona. That role calls for equipping oneself to shoulder the tasks, along with its male counterpart, at various levels – domestic, public, and/or national – and contribute fully and significantly its share in accomplishing them.
Consider, for instance, her early life. In an age when few Muslim girls took to English education, she went in for modern education. In an age, when convent schools and boarding schools for girls were shunned, she enrolled herself in the Bandhara Convent School (1902) and, later in St. Patrick School, Bhandara (1906) from where she did her matriculation. And all the while she stayed on her own in a hostel, much against the family and Khoja traditions. She did her Senior Cambridge in 1913. In an age when few Indian (not to speak of Muslim) women went in for a professional degree or diploma and training, she went in for one. She moved to Calcutta in 1919, and got herself enrolled in Dr. Ahmad Dental College. Interestingly, she decided to stay on her own in a hostel, although her elder sister, Maryam, was living along with her family over there. Not only did she train herself as a dentist; she also, with Quaid’s encouragement, opened a dental clinic on Abdur Rehman Street, a Muslim locality in Bombay, in 1923. Indeed, a rare phenomenon even for cosmopolitan and modernized Bombay. In an age, when social work was not an in-thing, nor a sort of fashion, even with educated and affluent womenfolk in India’s most modern society except for the tiny Parsi community, she exhibited a passion for social work. She worked simultaneously at the nearby Dhobi Talau Municipal Clinic, on a voluntary basis.
Although Fatima Jinnah had lived with her elder sister during this period, her choice of a modern profession and leading a busy professional life indicated that she was determined to live on her own, that she wished to lead a useful life, instead of being a burden on the family or living off the family. Indeed, she was determined to pursue the values she deemed important to give meaning and purpose to one's life. Above all, she wished to contribute for the social uplifting and welfare of the community, rather than being a drain on it.
All this, inter alia, indicated her independence and will power, her capacity for decision-making and for hard and sustained work, and her penchant for social welfare activities and social and economic uplift of the downtrodden and poor womenfolk. This also indicated the progressive streak in her thinking in those days. A streak that required women to take to the professions and make themselves useful to the community and country at large, instead of wasting their talents and frittering away their energies, just sitting at home and engaging themselves in routine domestic chores and idle pursuits. Even in those days she believed that women should take part in nation building activities – a view she propagated repeatedly, later. But life is much more than a mere career, as Hillary Rodham Clinton pointed out years earlier when reigned supreme as the First Lady. When the call from the family comes, the profession inevitably takes a back seat, however committed one is professionally. Thus, when Rutten Bai (b. 1900) died on February 20, 1929, Miss Jinnah sacrificed her career, wound up her clinic, took charge of Quaid-i-Azam’s palatial Malabar Hill mansion, and assigned herself the most critical task of helping her illustrious brother out in terms of his personal needs and comforts, and in providing him with a salubrious atmosphere at home, so that he could give undivided attention to the critical problems Muslim India was confronted with. Additionally, she served as his confidante and advisor: she stood by him all the time, giving him hope and encouragement, and trying to sustain him during the most strenuous period of his life. She remained his constant companion for the next twenty years (1929-48).
Years later, Jinnah, who is seldom known to give public expression to his private feelings, acknowledged unreservedly. “My sister was like a bright ray of light and hope whenever I came home and met her,” Jinnah told the guests at the first official dinner, hosted by Ghulam Husain Hidayatullah (1879-1948), Premier and Governor designate of Sindh, at the Karachi Club on August 9, 1947.
Interestingly though, despite her closeness to Jinnah during all these years when he was almost the uncrowned “king” of Muslim India, Fatima Jinnah kept herself behind the scene; she was content to live under the shadow of the towering Quaid. She never utilized her vantage position to take to public office or public platform, leaving it to other women leaders like Begum Maulana Mohammad Ali (d. 1944), Begum Aijaz Rasul (1908-2001), Begum Jahanara Shah Nawaz (1896-1979) and Begum Salma Tasaduq Hussain (1908-1995), to assume leadership roles. She was, of course, active in organizing women (e.g., as Vice President, Women’s Wing of the All India Muslim League; founder, All India Muslim Women Students Federation, etc.), but she never aspired for public office, nor was she nominated by Jinnah for one. In both these cases, the brother and the sister broke the prevailing sub continental tradition of dynastic succession in the political realm.
Despite his democratic penchant and orientation, Pandit Jawaharlal Nehru (1889-1964), for instance, had nominated his sister, Vijay Lakshmi Pundit, as leader of the Indian delegation to the UN, and later as the Indian nominee for the presidentship of the UN General Assembly. He also got his daughter, Indira Gandhi (1917-1984), elected as the Congress president during his own life time, paving the way for her to succeed him. The super populist Zulfiqar Ali Bhutto (1928-79) got Nusrat Bhutto (1929-2011) elected to a woman’s seats in the NA in March 1977. More explicable, he had her nominated as his successor for life as PPP Chairperson. Nusrat got her daughter, Benazir Bhutto (1953-2007), nominated as PPP’s Co-Chairperson. This all indicate of a tendency and setting the trend for dynastic rule in Pakistan and India. Bhutto’s trend was followed by Khan Abdul Wali Khan (d. 2006) getting his wife, Nasim Wali Khan, and son, Isfandyar Wali Khan, to get “elected” as NAP’s NWFP President and as NAP’s President respectively. Likewise, in Sri Lanka (then Ceylon) Bandaranaika followed her husband in the seat of power in the 1950s, and in Bangladesh Hasina Sheikh and Khalida Zia assumed leadership roles in the wake of her father’s/husband’s assassination, since the 1980s. Thus, Fatima Jinnah alone had set her face against the dynastic tradition, so characteristic of, and so prevalent, in the entire region.
But, despite Fatima Jinnah’s cloistered approach and low-key profile for over a decade, the nation was able to discover in her a leader in her own right, after she emerged from the Quaid’s towering shadow. Thus, in the post-Jinnah period, she donned the role of a supreme guide and became the foremost symbol and advocate of Jinnah’s cherished principles. Thus, in a real sense, leadership came to be thrust on her. Indeed, she had to don the leadership role, whether she liked it or not.
Thus, Miss Jinnah did come to the public platform – but only at the fag end of her life, some fifteen years after Jinnah’s death and even then, only, at the imminent and desperate call of the nation. This she did to head the democratic movement against the incumbent Ayub regime in September 1964. And when she took to the public platform she did it with indefatigable courage and unflinching determination, whatever the disabilities, whatever the odds, whatever the consequences. And despite being a septuagenarian, she dutifully went through the strenuous campaign all the way – though it meant great discomfort to her personally, wrecking her physically, and putting her to all sorts of mean attacks by her opponents.
Indeed, the inexhaustible energy, the unrelenting stamina and the unflagging enthusiasm she displayed during the election campaign surprised almost everyone, friend and foe alike – including President Mohammad Ayub Khan. All this could have been, and was, made possible if only because of her strength of character and conviction, and her tenacity of purpose. In all this, again, Fatima Jinnah served as a role model for Pakistani women. It is not usually realized that by merely accompanying Jinnah wherever he went during the 1940s, Fatima Jinnah had psychologically prepared the Muslim women to stand shoulder to shoulder with men during the freedom struggle. Numerous pictures of the period show Miss Fatima Jinnah walking alongside Jinnah, not behind him. The message was loud and clear – the message both the brother and the sister wished to convey to the nation. And by 1945-46 the message had sunk deep enough, to induce Muslim women to participate to the hilt during the critical election campaign. Mian Mumtaz Daultana told me that almost one-third of the audiences in the election meetings in the Punjab comprised women. Women volunteers campaigning door to door in the urban areas, he said, made the Muslim League’s success at the hustings possible.
Likewise, Miss Jinnah’s political role during the 1950s and the 1960s helped a good deal in making women’s role in public life both respectable and credible; it facilitated other women in later years to don public roles without let or hindrance, without raising an eye brow. Indeed, her candidature in the 1965 presidential elections settled once and for all the knotty question whether a woman could be the head of a Muslim state. In the circumstances it was her candidature alone that could have induced a favourable fatwa from Maulana Abul Ala Maududi. And once that was acquired, the controversial issue ceased to be all that controversial for all time to come. In perspective this represents a singular contribution towards women’s regeneration, women’s empowerment and women participation in public life in Pakistan.
Even otherwise, Miss Jinnah believed that “Women are the custodians of a sacred trust – the best in the cultural and spiritual heritage of a nation”. And all through her life she called on women to equip themselves as best as they possibly could and play out their due role in the onward march of the nation.
To sum up, then, apart from leading the nation in its democratic quest at a critical hour in its history, her genius lay in helping the development of a modern Muslim female persona which would equip itself to shoulder, along with its male counterpart, the tasks of nation building the dramatic birth of the new nation in the most treacherous circumstances had called for.
The writer is HEC Distinguished National Professor, who has recently co-edited Unesco's History of Humanity, vol. VI, and The Jinnah Anthology (2010) and edited In Quest of Jinnah (2007), the only oral history on Pakistan's Founding Father.
I have received thousands of letters and telegrams of congratulations, greetings and good wishes from all over India and abroad. It is physically impossible for me to reply to each one of those who have sent me their messages and I am very grateful to all of them for their sympathy, good wishes and greetings.
Quaid-i-Azam's Statement dated 13 June 1947 expressing his thanks to the Muslims of the Tribal Areas for their numerous messages of good wishes and greetings. After protracted and long parleys between Quaid-i-Azam Muhammad Ali Jinnah, Lord Mountbatten, the Viceroy of British India, Mahatma Gandhi., Jawaharlal Nehru and other Indian leaders for about three months Partition Plan of 3 June 1947 was finalized by which Pakistan was created on 14 August 1947. The Tribesmen of NWFP were happy on this occasion. Upon conclusion of the Partition Plan of 3 June 1947, the hundreds of tribesmen sent their congratulatory letters and telegrams to Quaid-i-Azam, the Father of Pakistani Nation on this achievement that Pakistan would be established very soon. The Tribesmen were also very happy that the people of NWFP (now KPK) expressed their willingness to join Pakistan in July 1947. The happiness of the Tribesmen was increased because in the province the Congress Ministry of Dr. Khan Sahib was to be removed or toppled as it was against the idea of Pakistan. This was not a unique position, because the Referendum of July 1947was in line with the wishes of the overwhelming majority of the Muslims of the subcontinent. Responding to these hundreds of letters and telegrams, the Quaid thanked them in his reply of 13 June 1947. After the establishment of Pakistan when the Quaid, as First Governor-General of Pakistan, visited the Frontier in April 1948, the Quaid especially thanked them in his meeting of 17 April 1948. Both these documents are being published here showing the unstinted loyalty of Tribesmen for the cause of Pakistan.
Quaid-i-Azam's Statement dated 13 June 1947 expressing his thanks to the Muslims of the Tribal Areas for their numerous messages of good wishes and greetings. I have received thousands of letters and telegrams of congratulations, greetings and good wishes from all over India and abroad. It is physically impossible for me to reply to each one of those who have sent me their messages and I am very grateful to all of them for their sympathy, good wishes and greetings. Particularly, I thank our Muslim brethren of the Tribal Areas across the North-West Frontier Province for their messages of good wishes and greetings, which have come in large numbers, and I take this opportunity to assure them that we shall adjust and settle our affairs in a brotherly way. There is no desire on our part to interfere with their freedom. We shall be happy to meet them and enter into such arrangements with them, as would be in the mutual interests of both, and the Muslims generally.
Quaid-i-Azam's address to the Tribal Jirga on 17 April 1948 at Government House, Peshawar. I have been looking forward since long to meet you, representatives of the Tribes of the North-West Frontier, and it has given me very great pleasure indeed to have met you here today. I am sorry I have not been able to visit you in your own parts of the country, but I hope to be able to do so sometime in the future. I thank you for your welcome to me and for the kind personal references you have made about me. Whatever I have done, I did as a servant of Islam, and only tried to perform my duty and made every possible contribution within my power to help our Nation. It has been my constant endeavour to try to bring about unity among Musalmans, and I hope that in the great task of reconstruction and building up Great and Glorious Pakistan, that is ahead of us, you realize that solidarity is now more essential than it ever was for ach ieving Pakistan, which by the grace of God we have already done. I am sure that I shall have your fullest support in this mission. I want every Musalman to do his utmost and help me and support me in creating complete solidarity among the Musalmans, and I am confident that you will not lag behind any other individual or part of Pakistan. We, Musalmans, believe in one God, one Book the Holy Quran and one Prophet (PBUH). So we must stand united as one Nation. You know the old saying that in unity lies strength; united we stand, divided we fall. I am glad to note that you have pledged your loyalty to Pakistan, and that you will help Pakistan with all your resources and ability. I appreciate this solemn declaration made by you today. I am fully aware of the part that you have already played in the establishment of Pakistan, and I am thankful to you for all the sympathy and support you gave me in my struggle and fight for the establishment of Pakistan. Keeping in view your loyalty, help, assurance and declarations, we ordered, as you know the withdrawal of troops from Waziristan as a concrete and definite gesture on our part that we treat you with absolute confidence and trust you as our Muslim brethren across the border.
I am glad that there is full realization on your part that now the position is basically different. It is no longer a foreign Go vernment as it was, but it is now a Muslim Government and Muslim rule that holds the reigns of this great independent sovereign State of Pakistan. It is now the duty of every Musalman, yours and mine, and every Pakistani to see that the State, which we have established, is strengthened in every department of life and made prosperous and happy for all, especially the poor and the needy. Pakistan has no desire to unduly interfere with your internal freedom. On the contrary, Pakistan wants to help you and make you, as far as it lies in our power, self-reliant and self-sufficient and help in your educational, social and economic uplift, and not be left as you are dependent on annual doles, as has been the practice hitherto which meant that at the end of the year you were no better off than beggars asking for allowances, if possible a little and producing what is best in you and your land. You know that the Frontier Province is a deficit province but that does not trouble us so much. Pakistan will not hesitate to go out of its way to give every possible help financial and otherwise to build up the economic and social life of our tribal brethren across the border. I agree with you that education is absolutely essential, and I am glad that you appreciate the value of it. It will certainly be my constant solicitude and indeed that of my Gov ernment to try to help you to educate your children and with your co-operation and help we may very soon succeed in making a great progress in this direction.
Your desire for entering the Pakistan Service in the Civil and Military will receive my full consideration and that of my Government, and I hope that some progress would be made in this direction also without unnecessary delay. You have also expressed, your desire that the benefits, such as your allowances and khassadari, that you have had in the past and are receiving, should continue. Neither my Government nor I have any desire to modify the existing arrangements except in consultation with you so long as you remain loyal and faithful to Pakistan. I know there has been scarcity of food grains, cloth, and sugar. You must realize that we have all been passing through difficult times all over the world and Pakistan is no exception; indeed the whole world is facing hardships, but we are not unmindful of this problem, and we are endeavouring to the utmost of our capacity, with special care for Balochistan and the Frontier Province, and you will not be neglected in this respect. We will do our utmost to see that essential commodities reach you in time and in reasonably sufficient quantities. I am hoping and looking forward to the time when more normal conditions may present themselves to us, so that we may be able to live with more ease and comfort in the way of food, clothing, housing and all the necessities of life. In the end, I warmly thank you for the whole-hearted and unstinted declaration of your pledge and your assurances to support Pakistan, so that it may reach the pinnacle of glories of Islam and become a great and mighty nation among other nations of the world. Pakistan Zindabad
The writer is Ex-Director, National Instiutute of Historical and Curtural Research, and Professor at Quaid-i-Azam Chair (NIPS), Quaid-i-Azam University Islamabad
The sudden beautiful drizzling marked with mystic fragrance brought a pleasant change in weather in the spacious ground of Frontier Force ( FF) Center Abbotabad, where mortal remains of Capt Akash Aftab Rabbani (Shaheed) was placed for Namaz-e- Janaza. The day will be remembered for many years as everyone in the city wanted to attend the funeral of shaheed, which caused massive traffic jam and the funeral turned into a big gathering.
A smartly turned-out contingent presented last salute and the burial was performed in local graveyard with full military honour and religious fervour.
It was my fifth day in Miranshah and I was acquainting myself with new environment before the commencement of Operation Zarb-e- Azb. After having brief round of the area, I entered into the office, where later on I spent most of the time during my stay. In the office, I saw a young, fair looking SSG officer, who was deeply busy in his laptop and was simultaneously getting information from another officer sitting across the table. I greeted in a loud voice and the young SSG Captain warmly returned my greetings with a smile and firm hand grip. His broad and curious eyes were looking quite attractive on his face. I sat beside him on the sofa and saw his name tag “Rabbani” on his commando uniform.
The other officer left the office for a while and we started informal talk. “Rabbani is your name,” I asked referring to his name tag on his uniform. “No sir, this is my family surname and my name is Akash,” replied Capt. “Where are you from,” I again asked and not knowing the reason of my curiosity and taking unusual interest in his personality. “Sir ! I am from Abbotabad and passed out with 123 PMA Long Course,” he replied. We kept discussing various aspects of upcoming operation over a military-styled tea break until the other officer returned. Capt Rabbani stood up and told him about the marking of all important locations on the maps and offered his further help if needed.
After he left, my stream of thinking took me to probable outcomes of the operation which also included martyrdom of anyone among these young soldiers, who were determined to crush the ugly head of terrorism. Pak Army was all set to commence the operation in North Waziristan Agency (NWA), which had been turned into the epicenter of terrorism and hub of heinous crimes for the last decade or so.
Capt Akash Rabbani along with his Commando Battalion reached Miranshah three days before we met for the first time. This short and memorable meeting established my strong relationship with Capt Rabbani. We would meet almost every day as operational activities were getting momentum. After air strikes in various areas of North Waziristan, ground offensive was launched on 30 June to clear the area in Miranshah. Butt Marka was the last place known as the most notorious hideout of the terrorists in the city and Rabbani's Battalion was given responsibility to clear the area. It was 8th July and I reached there to embed my camera team with the troops so that live operational activity can be recorded. I saw Capt Rabbani, who was leading troops from the front. He warmly hugged me with a smile on his face after the operation was completed.
And in next phase of operation on 15th July, in Boya Degan (Mirali), Capt Rabbani was assigned a mission to clear off area from the terrorists. In completion of the assigned tasks, he led his men from the front and in due course, embraced shahadat while fighting fearlessly against the ferocious terrorists. He undoubtedly wrote a glorious chapter of Zarb-e-Azb with his blood and left lasting impression for others to follow.
I was listening to Dr. Aftab Rabbani, father of Capt Akash Rabbani, who was narrating various events of Akash's life in a very composed manner. Akash was born on 20th October 1990. He was very sharp and intelligent since childhood. His elder brother, Dr Danish is doing house job in Ayub Medical College, whereas younger sister is a student of 2nd year in the same college. Dr Aftab told that his father was inspired by Allama Iqbal therefore, when Akash was born, he was given this name keeping in view the depth and universality coupled with a sweet sense of a romance. Following the foot prints of his family, Kashi (nick of Akash) also scored high marks in Matriculation and FSc and had a chance to easily clinch a seat in a medical college to become a doctor. But, he was destined to bring laurels for his parents, and the country, in a unique way therefore profession of arms turned his ultimate passion into his destiny. His performance was remarkable in PMA and he was commissioned on 19 April 2011 in 47 Field Artillery, which was stationed at Kharian. His performance remained outstanding during his basic course, but his motivation took him to Special Services Group (SSG) to pursue his carrier. He joined SSG in 2013 and after successful training, he joined 4 Commando at Tarbela. His unit was tasked to spearhead operation Zarb- e- Azb in North Waziristan Agency.
Recalling his memories, Dr. Aftab Rabbani, who is also a professor of medicines at Ayub Medical College, said Kashi was very loving son, caring brother and a sincere friend. He held a large social circle of friends, who always feel his absence and share his cherished memories.
While expressing his feelings Dr. Aftab told that initially it was extremely difficult to reconcile the reality of his Shahadat, but the respect and privilege rendered by the people and Army, has given a tremendous determination and sense of pride to Akash's mother and other family members. “Akash has become my introduction and identity, wherever I go,” he said proudly.
While concluding his remarks, he uttered with grief and sorrow that he feels pity about a section of society that try to confuse the nation regarding ongoing operation against terrorists to undermine the sacrifices of our sons. He wished that the whole nation should stand united behind the forces to bring lasting peace in Pakistan
(In the Memory of Lt Col Humayun Khanzada Shaheed) On special days like his birthday or Father's Day, I buy a card, write him a letter, tie it to a balloon and let it go; it takes my love up to him. Baba, I always pray for you. I feel proud when people (to this very day) still talk that what a fantastic man you were! How you always helped the needy people in the time of their distress. Your generosity and selflessness was inspiring and unmatched. I have created a facebook group in your honour as you were everything I ever needed in a perfect dady. When I dream about you, I feel happy and sad at the same time. Happy, that you were in my dream, and sad, that it ended too soon.
There is no greater sacrifice than giving one's life for the country. I am sharing my thoughts in loving memory of my respected and beloved father, Lt Col Humayun Khanzada Shaheed. I was four years old when he embraced shahadat on August 30, 1990 at Line of Control (Kel Sector). Father is an important figure in one’s life as he gives great feeling of strength and support. I was lucky enough to be able to spend few years with him though I have a faded memory of the time spent with him. I still remember him bringing chocolates at my 4th birthday when he held me in his hands and said, “When will you grow up my little princess.” Today when I have completed my M.Phil, I miss your company Baba, and wait for your call each moment to pat me for my achievements.
My father was commissioned in Army Services Corps (ASC) with 43 PMA Long Course and was Commanding Officer of 7 Animal Transport (AT) Regiment at the time of his Shahadat. Born in a respectable and educated Khattak family on December 1, 1950 in the Lachi village (District Kohat), my father joined ASC following his father, Major (Retd) Amir Nasrullah, who was also from ASC. Recalling his memories my grandmother tells us, “He was the best son, a mother could ever have.” My mother tells me that my father was very happy at my birth being his second daughter. “I want her to succeed in life and become my pride,” he shared with my mother after my birth. My family shares that he used to call me with the name of Guriya, though I don't remember much of that. Baba, it gives me a feeling of warmth inside to hear these things about you and inspires me to be the kind of daughter you'd be proud of. I wish, I could have spent more time with you.
Today, when all of us sit as a family, we get to look at photographs saved in a separate album by his name. My mother tells that he was very fond of outings and every Thursday night (being weekend), he would take us out for food or to watch movies. He was also a very good sportsman and we used to watch him while playing football. He taught me how to ride a bicycle and encouraged me to keep trying even after falling down and getting hurt occasionally. Being a family member whenever he got time, he took us out for picnics and enjoyed firing up the grill and cooking up steaks, chicken or fish. I remember my father lying on his bed in his bedroom narrating me stories which I never had the chance to listen again. He used to help me with my homework and his valuable wisdom left a lasting imprint in my mind to this day. On special days like his birthday or Father's Day, I buy a card, write him a letter, tie it to a balloon and let it go; it takes my love up to him. Baba, I always pray for you. I feel proud when people (to this very day) still talk that what a fantastic man you were! How you always helped the needy people in the time of their distress. Your generosity and selflessness was inspiring and unmatched. I have created a facebook group in your honour as you were everything I ever needed in a perfect dady. When I dream about you, I feel happy and sad at the same time. Happy, that you were in my dream, and sad, that it ended too soon. In his last conversation with my mother before his Shahadat on Thursday late night, he enquired about me as I wasn't feeling well and advised her to take care of herself and children. She told him that everything was going to be fine and he shouldn't worry much. He replied by saying, “the night which is meant to be in the grave cannot come at home. May Allah Almighty bless you all.” Lastly, I know you are beside me to this day and looking after me always from above. You are my inspiration, you are my role model. It's my constant desire to be like you, courageous, optimistic and very positive. I love and miss you dearly. May Allah grant you Jannah, (Aameen).